Geisha Meanwhile, in Japan, Geisha girls were traditionally displayed and sold for their virginity in special rites and celebrations, until it became illegalized in 1959. Yet, in certain countries, including India, virginity auctions are still held to this day, wherein adolescent girls are sold to the highest bidder. Further, in certain parts of sub-Saharan Africa, the “virgin cleansing myth” emerged, where it is believed that having intercourse with a virgin will cure someone of AIDS/HIV. This reportedly led to a wave of child and infant rapes in South Africa at the turn of the millennium. Moreover, according to a BBC report published last year, a South African mayor came under censure from rights activists for offering scholarships in agricultural areas to girls and young women who could “prove their virginity” through virginity tests. The report noted that virginity testing is “common practice” in Zulu culture, where tests are conducted by elderly women. South African law does not prohibit the practice, although it must be conducted with the consent of the girl/woman. In Turkish weddings, it is customary for the bride’s brother to tie a red ribbon around her waist as a symbol of her virginity, indicating its importance to the point of declaring it publicly. Until 2002, it was even permissible to perform virginity tests on girls in schools if they were suspected of having premarital sex. The practice was only outlawed after five girls reportedly attempted suicide using rat poison.
[h2]Virginity in Myths[/h2]
In mythical tales, the unicorn was said to have only been tameable by a virgin, along with other wild creatures. Moreover, in the Aztec empire, virgins were prohibited from eating avocadoes, as they were (and still are) believed to be an aphrodisiac.
Unicorns-Medivel Further, the biblical tale of Lot and his daughters tells of how, when he was visited by two angels, the men of Sodom gathered around his house, threatening to storm it so they could rape the two angels. Instead, he offered his two virgin daughters to assuage the men. Moreover, in the Exodus and Deuteronomy, a man who rapes a virgin is required to marry her and pay the same dowry that would be paid for a virgin, which is higher than a non-virgin’s dowry, in a clear indication of the value placed on virginity. Moreover, Deuteronomy 22 outlines the laws pertaining to sexual morality in the Law of Moses. It reads: “If any man takes a wife, and goes in to her, and detests her, and charges her with shameful conduct, and brings a bad name on her, and says, ‘I took this woman, and when I came to her I found she was not a virgin,’ then the father and mother of the young woman shall take and bring out the evidence of the young woman’s virginity to the elders of the city at the gate. And the young woman’s father shall say to the elders, ‘I gave my daughter to this man as wife, and he detests her. Now he has charged her with shameful conduct, saying, “I found your daughter was not a virgin,” and yet these are the evidences of my daughter’s virginity.’ And they shall spread the cloth before the elders of the city. Then the elders of that city shall take that man and punish him; and they shall fine him one hundred shekels of silver and give them to the father of the young woman, because he has brought a bad name on a virgin of Israel. And she shall be his wife; he cannot divorce her all his days.” Conversely, in modern Western history, the advent of modern contraceptives gave way to a break between religion and sexuality, giving rise to the sexual revolution and women’s liberation movements. A woman’s value was no longer inherently linked with her virginity before marriage, and women were gradually granted the freedom to pursue sexual relations as they pleased.
[h2]False Honor[/h2]
In September 2016, Egyptian MP Elhamy Agina called for the introduction of virginity tests for female students at universities to eliminate the phenomenon of ‘urfi (informal) marriages that has become widespread in Egypt. Meanwhile, psychiatrist Islam Gawish points to the danger of a widely-held public conviction in blood as a sign of virginity and purity. He contends that such a belief is prone to place young women and girls under constant suspicion, thereby greatly limiting their freedom of movement and activities. As a result, the fix-all solution becomes a hymenoplasty or artificial hymen kit, to restore the so-called “honor” that was lost. Gawish describes this as a cycle of hypocrisy that has society within its grips, as evidenced by the rise in hymenoplasties in Arab countries in past years, amid peaking levels of fundamentalism and superficial religious conservatism in the region. In this regard, Gawish points to the spread of what he describes as “hymen phobia” among young women. In his line of work, Gawish says he regularly meets young women approaching marriage, racked with irrational fears and anxieties due to obsessions over their virginity. Despite the majority of them never having been involved in a relationship or a physical encounter, their fears often stem from the possibility of falling prey to misunderstandings or hasty judgments on their families’ or husbands’ parts. These young women become obsessed with the possibility that they will fail the stringent test of purity they will be subjected to, due to a biological cause that they have no control over, such as an elastic hymen that does not break during intercourse. Compounding these fears, Gawish notes, are the stories and news found on websites and social media, of men who divorce women on the wedding night when they discover that they are not virgins, and at the extreme, of honor crimes against young women who have lost their virginity.Raseef22 is a not for profit entity. Our focus is on quality journalism. Every contribution to the NasRaseef membership goes directly towards journalism production. We stand independent, not accepting corporate sponsorships, sponsored content or political funding.
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